Hades and Persephone Side A, red-figure amphora attributed to the Oionokles Painter, Athens, circa 4

Hades and Persephone Side A, red-figure amphora attributed to the Oionokles Painter, Athens, circa 470 BCE. Provenance: Italy. Collection of the Louvre Museum.  Photo © RMN-Grand Palais / Hervé Lewandowski via Art Images.Hades and Persephone Master List of ResourcesThis bibliography of scholarly sources is intended to help refute many of the old, tired arguments about Hades and Persephone. You know the ones…Alexander, Rachel. “Fallacies of Modern Interpretation.” tumblr, tumblr, 13 Dec. 2013, therkalexander.com/post/69903384941/yes-im-officially-creeping-on-you-i-just.Alexander, Rachel. “Re: the Persephone Choosing to Go to the Underworld Thing….” tumblr, tumblr, 1 Mar. 2014, therkalexander.com/post/79306969794/hi-re-the-persephone-choosing-to-go-to-the.Deacy, Susan. ‘From “Flowery Tales” to “Heroic Rapes”: Virginal Subjectivity in the Mythological Meadow.” Arethusa, Volume 46, Number 3, Fall 2013, pp. 395-413. Published by: The Johns Hopkins University Press. Web. Accessed 22 April 2016. (X)    Fairbanks, Arthur. “The Chthonic Gods of Greek Religion.” The American Journal of Philology, vol. 21, no. 3, 1900, pp. 241–259. JSTOR, JSTOR, www.jstor.org/stable/287716.(X)Ferrari, Gloria, Figures of Speech: Men and Maidens in Ancient Greece. University of Chicago Press, 2002Ferrari, Gloria. “What kind of rite of passage was the Ancient Greek wedding?”,  Initiation in Ancient Greek Rituals and Narratives: New Critical Perspectives.  Ed. David Dodd, Christopher A. Faraone, Routledge, 2013Foley, Helene P., editor. The Homeric “Hymn to Demeter”: Translation, Commentary, and Interpretive Essays. Princeton University Press, 2013.“Haides.” The Theoi Project, Aaron J. Atsma, www.theoi.com/Khthonios/Haides.html.Kerényi,  Karl. Eleusis: Archetypal Image of Mother and Daughter.  Princeton University Press, 1991.Koch, Guntram. “The Walters Persephone Sarcophagus.” The Journal of the Walters Art Gallery, vol. 37, 1978, pp. 74–83. JSTOR, JSTOR, www.jstor.org/stable/20168962.Laiou, Angeliki E. Consent and Coercion to Sex and Marriage in Ancient and Medieval Societies.  Dumbarton Oaks, 1998.Lefkowitz, Mary. “Seduction and Rape in Greek Myth.” Consent and Coercion to Sex and Marriage in Ancient and Medieval Societies. Ed. Laiou, Angeliki E. . Washington, D.C., Dumbarton Oaks Research Library and Collection, 1999. pp. 17-37. Google Books. Web. Accessed 21 April 2016. (X)    Lefkowitz, Mary R. Women in Greek Myth. Baltimore: Johns Hopkins University Press, 2007.Oakley, John H. and Rebecca H. Sinos. The Wedding in Ancient Athens. Univ of Wisconsin Press, 1993. Nagy, Gregory. Homeric Hymn to Demeter. 2016, chs.harvard.edu/CHS/article/display/5292.Penglase, Charles. “The Homeric Hymn to Demeter”, Greek Myths and Mesopotamia: Parallels and Influence in the Homeric Hymns and Hesiod. Routledge, 1994. (pdf: X)“Persephone.” The Theoi Project, Aaron J. Atsma, www.theoi.com/Khthonios/Persephone.html.“Ploutos.” The Theoi Project, Aaron J. Atsma, www.theoi.com/Georgikos/Ploutos.html.Sourvinou‐Inwood, C. (1978) “Persephone and Aphrodite at Locri: a model for personality definitions in Greek religion.” Journal of Hellenic Studies, 95: 101–21.Suter, Ann. The Narcissus and the Pomegranate: An Archaeology of the Homeric Hymn to Demeter. University of Michigan Press, 2002.Thompson, James C. “Marriage in Ancient Athens.” Women in the Ancient World, July 2010, www.womenintheancientworld.com/marriageinancientathens.htm.Additions to this list are welcome! -- source link

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